{"id":1612,"date":"2025-04-15T16:00:03","date_gmt":"2025-04-15T19:00:03","guid":{"rendered":"https:\/\/humanas.blog.scielo.org\/en\/?p=1612"},"modified":"2025-04-11T16:42:51","modified_gmt":"2025-04-11T19:42:51","slug":"breakthrough-philosophy-of-mind-in-construction-artificial-intelligence-concepts","status":"publish","type":"post","link":"https:\/\/humanas.blog.scielo.org\/en\/2025\/04\/15\/breakthrough-philosophy-of-mind-in-construction-artificial-intelligence-concepts\/","title":{"rendered":"The breakthrough of philosophy of mind in the construction of artificial intelligence concepts"},"content":{"rendered":"

Xu Lan, School of Marxism, NanJing Normal University, NanJing, China.<\/strong><\/p>\n

Hao Shu, School of Marxism, NanJing Normal University, NanJing, China.<\/strong><\/p>\n

\"Logo<\/a>The article The breakthrough of philosophy of mind in the construction of artificial intelligence concepts<\/a>, published in the journal Trans\/form\/a\u00e7\u00e3o <\/em>(2024, vol. 47, no. 6), from the perspective of Marxist philosophy, compares and analyzes the theoretical differences and complementarities between it and traditional philosophy of the mind, with the aim of providing a new perspective for the construction of artificial intelligence concepts and enriching their connotations.<\/p>\n

In the context of contemporary technology, artificial intelligence has become the focus of thinking and dialectics, reaching boundaries beyond the dimensions of technology and directly to the core of human existence and consciousness. Philosophy of mind, as an ancient and profound way of thinking, has encountered many obstacles in the construction of artificial intelligence concepts.<\/p>\n

The study first conducts a conceptual analysis of Marxist philosophy and then proposes a supplement and transcendence of this philosophy to the philosophy of mind, based on the construction of artificial intelligence concepts.<\/p>\n

\"Research<\/a>

Imagem: made by the authors <\/em><\/p><\/div>\n

 <\/p>\n

The research finds that a philosophical dialogue has been formed between artificial intelligence and historical materialism, which not only reveals how to understand artificial intelligence from the historical dimension but also provides valuable philosophical guidance for people in this era full of opportunities and challenges.<\/p>\n

In the process of technological evolution, people must adhere to the bottom line of humanistic spirit and ensure that technology always serves the comprehensive, free and balanced growth of human beings. In addition, to ensure that artificial intelligence technology truly serves the common well-being of mankind, people also need to constantly reflect on, adjust and improve the development and application of technology, and jointly promote social progress.<\/p>\n

To read the article, access<\/h3>\n

LAN, X. and SHU, H. The breakthrough of philosophy of mind in the construction of artificial intelligence concepts in Marxist philosophy.\u00a0Trans\/Form\/A\u00e7\u00e3o\u00a0<\/em>[online]. 2024, vol. 47, no. 6 [viewed 15 April 2025]. https:\/\/doi.org\/10.1590\/0101-3173.2024.v47.n6.e02400332<\/a>. Available from: https:\/\/www.scielo.br\/j\/trans\/a\/k3n8SgPXsrjj5DsZ5bNy45M\/<\/a><\/p>\n

References<\/h3>\n

BURAWOY, M.\u00a0The poverty of philosophy:\u00a0<\/em>Marx meets Bourdieu. In: PAOLUCCI, G. (ed.) Bourdieu and Marx: Practices of critique. Gewerbestrasse: Springer International, 2022<\/p>\n

CHENGLIANG, H. Transformation from the Philosophy of Human Dominance over Nature to the Philosophy of Harmony Between Humanity and Nature: The Construction of Chinese Marxist Ecological Philosophy.\u00a0Frontiers of Philosophy in China\u00a0<\/em>[online]. 2023, vol. 18, no. 4, pp. 449-473 [viewed 15 April 2025]. https:\/\/doi.org\/10.3868\/s030-012-023-0033-1<\/a>. Available from:\u00a0https:\/\/academic.hep.com.cn\/fpc\/EN\/10.3868\/s030-012-023-0033-1<\/a><\/p>\n

H\u00ceNCU, A. Social science and Marxist humanism beyond collectivism in Socialist Romania.\u00a0History of the Human Sciences<\/em> [online]. 2022, vol. 35, no. 2, pp. 77-100 [viewed 15 April 2025].\u00a0https:\/\/doi.org\/10.1177\/09526951211069491<\/a>. Available from:\u00a0https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/09526951211069491<\/a><\/p>\n

H\u00dcBNER, K. Representation and mind-body identity in Spinoza’s philosophy.\u00a0Journal of the History of Philosophy<\/em> [online]. 2022, vol. 60, no. 1, pp. 47-77 [viewed 15 April 2025]. Available from:\u00a0http:\/\/philpapers.org\/rec\/HBNRAM<\/a><\/p>\n

External Links<\/h3>\n

Trans\/Form\/A\u00e7\u00e3o \u2013 TRANS<\/a><\/p>\n

Trans\/Form\/A\u00e7\u00e3o \u2013 Journal:\u00a0Instagram<\/a>\u00a0|\u00a0Facebook<\/a>\u00a0|\u00a0Academia.edu<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

A philosophical dialogue between artificial intelligence and historical materialism, not only reveals how to understand artificial intelligence from the historical dimension, but also provides valuable philosophical guidance for people in this era full of opportunities and challenges. …<\/span> Read More →<\/span><\/a><\/span><\/p>\n","protected":false},"author":483,"featured_media":1616,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[7,110],"tags":[146,111],"class_list":["post-1612","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-press-release","category-trans","tag-philosophy","tag-trans-form-acao"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/1612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/users\/483"}],"replies":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/comments?post=1612"}],"version-history":[{"count":5,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/1612\/revisions"}],"predecessor-version":[{"id":1619,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/1612\/revisions\/1619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/media\/1616"}],"wp:attachment":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/media?parent=1612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/categories?post=1612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/tags?post=1612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}