{"id":711,"date":"2020-10-22T15:00:57","date_gmt":"2020-10-22T18:00:57","guid":{"rendered":"https:\/\/humanas.blog.scielo.org\/en\/?p=711"},"modified":"2023-04-27T13:31:29","modified_gmt":"2023-04-27T16:31:29","slug":"in-democracy-education-is-not-a-privilege","status":"publish","type":"post","link":"https:\/\/humanas.blog.scielo.org\/en\/2020\/10\/22\/in-democracy-education-is-not-a-privilege\/","title":{"rendered":"In democracy education is not a privilege"},"content":{"rendered":"<p><strong>Patricia Melo Magoga, Master in Philosophy of Education, Universidade Estadual de Londrina (UEL), Londrina, PR, Brazil.<\/strong><\/p>\n<p><strong>Darc\u00edsio Natal Muraro, Assistant professor at the Department of Education, Universidade Estadual de Londrina (UEL), Londrina, PR, Brazil.<\/strong><\/p>\n<div id=\"attachment_712\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/imagem_es_na-democracia-educacao-nao-e-privilegio.png\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-712\" class=\"wp-image-712 size-medium\" src=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/imagem_es_na-democracia-educacao-nao-e-privilegio-300x237.png\" alt=\"\" width=\"300\" height=\"237\" srcset=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/imagem_es_na-democracia-educacao-nao-e-privilegio-300x237.png 300w, https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/imagem_es_na-democracia-educacao-nao-e-privilegio-150x118.png 150w, https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/imagem_es_na-democracia-educacao-nao-e-privilegio.png 422w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-712\" class=\"wp-caption-text\">Image: Puzzle of democracy. Personal collection of the authors.<\/p><\/div>\n<p>The article \u201c<a href=\"https:\/\/doi.org\/10.1590\/es.236819\" target=\"_blank\" rel=\"noopener noreferrer\">The public school and the democratic society: An\u00edsio Teixeira\u00b4s contribution<\/a>\u201d, by Patricia M. Magoga and Darc\u00edsio N. Muraro, published in <em>Educa\u00e7\u00e3o &amp; Sociedade<\/em> journal (vol. 41), aims to analyze the importance of public school in the formation of the democratic society (MAGOGA, 2020). The investigation follows a qualitative methodology of philosophical analysis of concepts and a bibliographic approach focused on An\u00edsio Teixeira\u00b4s work, highlighting the idea of democracy as a lifestyle in which the common problems, social conflicts and interests are considered in a reflexive and investigative aspect by the involved community. Thus, democracy needs education so that everyone may learn by freely sharing experiences in its continuous restructure from its participants.<\/p>\n<p>In An\u00edsio&#8217;s view, the public school offers a democratic, critical, emancipatory education which are the basis for integration and social development. In this aspect, schools in and for a democratic society must necessarily be universal, free, mandatory, secular, and efficient, also it must constitute national policy for all governments. However, the current government&#8217;s neoliberal, fascist and anti-democratic policy imposes clear limits and setbacks for the concretion of the educational and scholar democratic proposal. Concerning this, the study presents An\u00edsio Teixeira\u00b4s contribution of the consolidation of public school and a national education system. The education he proposed consists of creating a democratic environment &#8211; a minicommunity &#8211; provided by scholar education that demands a school built for this purpose. The work offers subsidies to face the conflict between the role of the public school, in the condition of forming sober people in a democratic society, and the market view of preparing the new generations for the technician labor market, add to the threat of excluding humanistic and cultural formation in order to maintain the ruling classes\u2019 privileges.<\/p>\n<p>The public school, proposed by An\u00edsio, is one that enables and stimulates the plurality of social participation and considers the student&#8217;s interest in educational practice, focusing its work on the development of students&#8217; relational, intellectual, and operational skills. This model of education is a purpose itself, that is, it educates for today, understanding education not as preparation for life, but as life itself. It is through this public school that we can make individuals realize the importance of their intellectual freedom, the development of their abilities, and how much they are strengthened when thinking and practicing together. Therefore, public school is the way to establish intellectual and political equality and freedom for all. In Teixeira&#8217;s view (1971), this is the way in which the problems of the rigid social stratification and the serious economic unevenness of Brazilian society could be faced, aiming for the creation of equal opportunities according to the essence of the democratic regime.<\/p>\n<p>The research points to the need of raising awareness and fighting for democratic rights, especially in the field of public schools, and of the investment of training professional educators with a reflexive, critical, and political bias. For the democratic transformation to happen, it is also proposed the construction of educational public policies that encourage and provide opportunities for popular participation as a mean to develop citizenship habits, even if, initially, in smaller spheres. Thus, the school is no longer an institution separated from reality and becomes the space of an educational community that interacts with civil society.<\/p>\n<p>The reflection upon the role of the public school, in the formation of a democratic society, becomes even more pertinent and necessary in the time that Brazil is living. The COVID-19 pandemic increased social inequality in education when it motivated the e-Learning modality as a strategy for the problem of the pause in presence classes. Hence, favoring the school of the elites, while public schools face even more technical, pedagogical, and social difficulties. Education is everyone&#8217;s right and democracy cannot tolerate the privileges of the elites.<\/p>\n<p>Following, watch the video of Patricia Melo Magoga and Darc\u00edsio Natal Muraro discussing about the public school and democracy.<\/p>\n<p><iframe loading=\"lazy\" title=\"Na democracia educa\u00e7\u00e3o n\u00e3o \u00e9 privil\u00e9gio\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/DdfI6CJG4M0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<h3>References<\/h3>\n<p>MAGOGA, P. M. <em>Educa\u00e7\u00e3o e democracia em Dewey e Teixeira<\/em>: a possibilidade de desenvolvimento e integra\u00e7\u00e3o social. 2020. 158 f. Disserta\u00e7\u00e3o (Mestrado em Filosofia da Educa\u00e7\u00e3o) \u2013 Universidade Estadual de Londrina, Londrina, PR, 2020.<\/p>\n<p>TEIXEIRA, A. <em>Educa\u00e7\u00e3o no Brasil<\/em>. 2. ed. S\u00e3o Paulo: Companhia Editora Nacional, 1969.<\/p>\n<p>TEIXEIRA, A. <em>Educa\u00e7\u00e3o n\u00e3o \u00e9 privil\u00e9gio<\/em>. 3. ed. S\u00e3o Paulo: Companhia Editora Nacional, 1971.<\/p>\n<p>TEIXEIRA, A. <em>Pequena introdu\u00e7\u00e3o \u00e0 filosofia da educa\u00e7\u00e3o. Escola progressiva ou a transforma\u00e7\u00e3o da escola<\/em>. 6. ed. Rio de Janeiro: DP&amp;A, 2000.<\/p>\n<p>TEIXEIRA, A. <em>Em marcha para a democracia<\/em>: \u00e0 margem dos Estados Unidos. Rio de Janeiro: Editora UFRJ, 2007.<\/p>\n<p>TEIXEIRA, A. <em>Educa\u00e7\u00e3o \u00e9 um direito<\/em>. 4. ed. Rio de Janeiro: Editora UFRJ. 2009.<\/p>\n<p>ROCHA, J. A. L. <em>Breve hist\u00f3ria da vida e morte de An\u00edsio Teixeira<\/em>: desmontada a farsa da queda no fosso do elevador. Salvador: EDUFBA, 2019.<\/p>\n<h3>To read the article, access<\/h3>\n<p>MAGOGA, P. M. and MURARO, D. N. A escola p\u00fablica e a sociedade democr\u00e1tica: a contribui\u00e7\u00e3o de An\u00edsio Teixeira. <em>Educ. Soc<\/em>. [online]. 2020, vol. 41, e236819, ISSN: 1678-4626 [viewed 23 September 2020]. DOI: <a href=\"https:\/\/doi.org\/10.1590\/es.236819\" target=\"_blank\" rel=\"noopener noreferrer\">10.1590\/es.236819<\/a>. Available from: \u00a0<a href=\"http:\/\/ref.scielo.org\/dhwjks\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/ref.scielo.org\/dhwjks<\/a><\/p>\n<h3>External links<\/h3>\n<p>Educa\u00e7\u00e3o &amp; Sociedade \u2013 ES: <a href=\"http:\/\/www.scielo.br\/es\" target=\"_blank\" rel=\"noopener noreferrer\">www.scielo.br\/es<\/a><\/p>\n<p><a href=\"http:\/\/www.uel.br\/pos\/ppedu\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.uel.br\/pos\/ppedu\/<\/a><\/p>\n<p><a href=\"http:\/\/www.bvanisioteixeira.ufba.br\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.bvanisioteixeira.ufba.br\/<\/a><\/p>\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=ls-FoXhfM_Y\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=ls-FoXhfM_Y<\/a><\/p>\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=9qEC97ZivT8\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=9qEC97ZivT8<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The study discusses An\u00edsio Teixeira&#8217;s analysis about the importance of the democratic, public, universal, free, mandatory, and efficient school as a citizen&#8217;s right and duty of the State Government. This concept of school and an emancipatory education are conditions for human development and social integration. <span class=\"ellipsis\">&hellip;<\/span> <span class=\"more-link-wrap\"><a href=\"https:\/\/humanas.blog.scielo.org\/en\/2020\/10\/22\/in-democracy-education-is-not-a-privilege\/\" class=\"more-link\"><span>Read More &rarr;<\/span><\/a><\/span><\/p>\n","protected":false},"author":350,"featured_media":713,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[76,7,93],"tags":[57,140],"class_list":["post-711","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-es","category-press-release","category-video","tag-educacao-sociedade","tag-education"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/users\/350"}],"replies":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/comments?post=711"}],"version-history":[{"count":1,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/711\/revisions"}],"predecessor-version":[{"id":714,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/711\/revisions\/714"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/media\/713"}],"wp:attachment":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/media?parent=711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/categories?post=711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/tags?post=711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}