{"id":740,"date":"2020-10-27T15:00:23","date_gmt":"2020-10-27T18:00:23","guid":{"rendered":"https:\/\/humanas.blog.scielo.org\/en\/?p=740"},"modified":"2023-07-20T09:58:15","modified_gmt":"2023-07-20T12:58:15","slug":"cultures-of-accountability-in-indigenous-early-childhood-education-in-mexico","status":"publish","type":"post","link":"https:\/\/humanas.blog.scielo.org\/en\/2020\/10\/27\/cultures-of-accountability-in-indigenous-early-childhood-education-in-mexico\/","title":{"rendered":"Cultures of accountability in indigenous early childhood education in Mexico"},"content":{"rendered":"<p><strong>Aldo Anzures Tapia, Consulting scholar at PENN Cultural Heritage Center, University of Pennsylvania, Philadelphia, PA, United States.<\/strong><\/p>\n<div id=\"attachment_741\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/post-4_imagem.png\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-741\" class=\"wp-image-741 size-medium\" src=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/post-4_imagem-300x200.png\" alt=\"\" width=\"300\" height=\"200\" srcset=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/post-4_imagem-300x200.png 300w, https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/post-4_imagem-768x511.png 768w, https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/post-4_imagem-150x100.png 150w, https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/post-4_imagem.png 925w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-741\" class=\"wp-caption-text\">Image: Personal archive.<\/p><\/div>\n<p>Accountability policies are meant to improve educational quality; yet, too often, they interfere with quality instruction, including bilingual instruction. Drawing on 18 months of ethnographic work in Palal-na, a multigrade Indigenous preschool in the Yucatan Peninsula in Mexico, the article \u201c<a href=\"https:\/\/doi.org\/10.1590\/2175-623699893\" target=\"_blank\" rel=\"noopener noreferrer\">Cultures of accountability in indigenous early childhood education in Mexico<\/a>\u201d, published in Educa\u00e7\u00e3o &amp; Realidade (vol. 45, no. 2), describes how Elisa\u2014 the teacher, principal and janitor in this preschool\u2014 navigated demanding administrative tasks while implementing different governmental programs, placing on her a significant bureaucratic burden.<\/p>\n<p>These overwhelming tasks led her to shift her attention from what I argue is the turn from a culture of teaching-and-learning in schools, to a culture of bureaucratic accountability. Specifically, in the article I refer to the culture of bureaucratic accountability in education as the ways in which governments have burdened teachers with policies and programs that involve tasks that move them away from teaching, and one could assume, as a consequence, move children away from learning what is expected by the school curriculum.<\/p>\n<p>For example, I explore the strategies that Elisa uses for the school to keep its doors open, such as registering the school in the <em>Programa Escuelas de Tiempo Completo, <\/em>a government program initially designed to foster learning and curb corruption, but in Elisa\u2019s case, it has actually placed an important bureaucratic burden, which has forced her to spend more time filling out paperwork than on her teaching responsibilities. In this way, I show that the accountability of many of these well-intentioned programs, rather than promoting a culture of teaching-and-learning, they have pushed schoolteachers and supervisors in Indigenous multigrade schools to engage in performances where people speak about learning without the latter happening, and focus on filing paperwork ad nauseum.<\/p>\n<p>Elisa\u2019s stories, as depicted in this article, show that early childhood education in Indigenous communities in Mexico depends not just on innovative curricula, but on concrete aspects that respond to larger economic and political factors such as the need for more teachers and less administrative burden. At the end, I show how Indigenous multigrade schools depend on the astuteness and preparedness of frontline workers, such as teachers and school supervisors, as they keenly navigate the culture of bureaucratic accountability that governmental policies impose, while trying not to sacrifice an accountability to their own responsibility to the learners.<\/p>\n<p>Watch Aldo Anzures Tapia\u2019s v\u00eddeo in which he talks about his study.<\/p>\n<p><iframe loading=\"lazy\" title=\"Cultures of accountability in indigenous early childhood education in Mexico\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/ohTivfkJo_M?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<h3>To read the article, access<\/h3>\n<p>ANZURES TAPIA, A. Cultures of accountability in indigenous early childhood education in Mexico. <em>Educ. Real<\/em>. [online]. 2020, vol. 45, no. 2, e99893. ISSN: 2175-6236 [viewed 8 October 2020]. DOI: <a href=\"https:\/\/doi.org\/10.1590\/2175-623699893\" target=\"_blank\" rel=\"noopener noreferrer\">10.1590\/2175-623699893<\/a>. Available from: <a href=\"http:\/\/ref.scielo.org\/7v4wqw\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/ref.scielo.org\/7v4wqw<\/a><\/p>\n<h3>External links<\/h3>\n<p>Educa\u00e7\u00e3o &amp; Realidade \u2013 EDREAL: <a href=\"http:\/\/www.scielo.br\/edreal\" target=\"_blank\" rel=\"noopener noreferrer\">www.scielo.br\/edreal<\/a><\/p>\n<p><a href=\"http:\/\/www.ufrgs.br\/edu_realidade\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.ufrgs.br\/edu_realidade\/<\/a><\/p>\n<h3>About the author<\/h3>\n<p><strong><a href=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/post-4_imagem_Aldo.png\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-742 size-full\" src=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2020\/10\/post-4_imagem_Aldo.png\" alt=\"\" width=\"150\" height=\"150\" \/><\/a>Aldo Anzures Tapia<\/strong> is an ethnographer of education, who specializes in the implementation of language policies and Indigenous education policies. Currently he is a consulting scholar at the Penn Cultural Heritage Center at the University of Pennsylvania. Aldo earned his PhD in Educational Linguistics from the University of Pennsylvania.<br \/>\nE-mail: <a href=\"mailto:aldoa@gse.upenn.edu\">aldoa@gse.upenn.edu<\/a><br \/>\nLattes: <a href=\"https:\/\/gse.academia.edu\/AldoAnzures\/CurriculumVitae\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/gse.academia.edu\/AldoAnzures\/CurriculumVitae<\/a><br \/>\nTwitter: @aldoanzures<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The bureaucratization of Indigenous education in Mexico has reduced the opportunities for schools to teach Indigenous languages. Government initiatives that promote the revitalization of languages, have created policy fictions that position minoritized languages in never-ending accountability processes. For these languages to be strengthen, bureaucratic processes need to be reimagined. <span class=\"ellipsis\">&hellip;<\/span> <span class=\"more-link-wrap\"><a href=\"https:\/\/humanas.blog.scielo.org\/en\/2020\/10\/27\/cultures-of-accountability-in-indigenous-early-childhood-education-in-mexico\/\" class=\"more-link\"><span>Read More &rarr;<\/span><\/a><\/span><\/p>\n","protected":false},"author":392,"featured_media":743,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[108,63,7,8,93],"tags":[109,140],"class_list":["post-740","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edreal","category-edreal-week","category-press-release","category-special-weeks","category-video","tag-educacao-realidade","tag-education"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/740","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/users\/392"}],"replies":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/comments?post=740"}],"version-history":[{"count":1,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/740\/revisions"}],"predecessor-version":[{"id":744,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/740\/revisions\/744"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/media\/743"}],"wp:attachment":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/media?parent=740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/categories?post=740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/tags?post=740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}