{"id":750,"date":"2020-10-29T10:00:53","date_gmt":"2020-10-29T13:00:53","guid":{"rendered":"https:\/\/humanas.blog.scielo.org\/en\/?p=750"},"modified":"2023-07-20T09:57:45","modified_gmt":"2023-07-20T12:57:45","slug":"how-latinx-immigrant-and-muslim-refugee-engage-in-critical-citizenship-practices","status":"publish","type":"post","link":"https:\/\/humanas.blog.scielo.org\/en\/2020\/10\/29\/how-latinx-immigrant-and-muslim-refugee-engage-in-critical-citizenship-practices\/","title":{"rendered":"How Latinx immigrant and Muslim refugee engage in critical citizenship practices"},"content":{"rendered":"

Ariel Borns, PhD candidate, University of Wisconsin-Madison, United States.<\/strong><\/p>\n

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Image: Julie Ricard<\/a><\/p><\/div>\n

Since the 2016 U.S. presidential election, immigration has become an even more politicized and divisive topic. Separations of migrant families at the U.S.-Mexico border, increased arrests and removals by United States Immigration and Customs Enforcement, and the \u201cMuslim travel ban\u201d raise questions of discrimination based on race, ethnicity and religion. These migration policies and anti-immigrant rhetoric have prompted immigrant and refugee youth to organize together to challenge deficit-based narratives. In the article, \u201cTranscending civic disjunctures: transnational youth organizing in a community-based educational space<\/a>\u201d, published by Educa\u00e7\u00e3o & Realidade (vol. 45, no. 2), I draw on scholarship in the field of anthropology of education that highlights the nuances of transnational practices of being, belonging, and critical consciousness formation, that often occur in spaces of collective action, to explore one such effort among youth to organize.<\/p>\n

This 10-month ethnographic study traces how Latinx immigrant and Muslim refugee youth members of an immigrant youth organization in a large Midwestern city in the United States engage in critical citizenship practices, which \u201c[…] problematize and (re)construct democratic citizenship to address civic realities of exclusion and discrimination\u201d (DEJAEGHERE, 2009, p. 226). I argue that community-based educational spaces (CBES) (BALDRIDGE et al<\/em>., 2017; BALDRIDGE, 2019) offer a unique space for urban immigrant and refugee youth to begin building panethnic coalitions in ways that attend to civic disjuncture, which, drawing on Beth Rubin\u2019s (2007) work, I define as the conflict between youths\u2019 daily realities and the U.S. democratic civic ideals often espoused by school curricula and staff. I explore how members of Todos Juntos (TJ) \u2013 the youth branch of a grassroots organization \u2013 recognized, navigated, and intervened in civic disjunctures. In particular, I highlight how youth recognized that by solely focusing on Latinx immigrant students\u2019 struggles, TJ perpetuated the civic disjuncture of other marginalized and minoritized students and responded by making TJ more inclusive.<\/p>\n

My study also contributes to scholarship in the field of anthropology of education that highlights transnational practices of being, belonging, and critical consciousness formation that often occur in spaces of collective action. It compares the experiences of youth with different migratory histories, linguistic and religious backgrounds, and experiences with forms of racialization in the U.S., instead of particular transnational populations. Another contribution of this study is in showing how youth engage a transnational lens to analyze civic disjunctures. The study interrogates conceptions and applications of the concept of transnationalism broadly and the transnational social field perspective (LEVITT; GLICK SCHILLER, 2004) specifically.<\/p>\n

The transnational social fields approach has a lot to offer studies on youth organizing, but as Wilding (2007) details, ethnographers and anthropologists of the transnational and migrancy may overemphasize certain ways of being in the world of both themselves and participants, for example attachments to single nation-states, while overlooking others. As my study shows, youth are simultaneously navigating a range of civic disjunctures across borders and institutions. Future studies must engage the notion of transnational social fields in an intersectional and contextual way, without overemphasizing certain ways of being in the world, namely attachments to single nation-states or links between \u201corigin\u201d and \u201cdestination,\u201d at the expense of others. Scholars with additional time and resources may also consider conducting a multisited ethnography.<\/p>\n

Do not miss the video by Ariel Borns on her article.<\/p>\n