{"id":775,"date":"2021-01-07T15:00:14","date_gmt":"2021-01-07T18:00:14","guid":{"rendered":"https:\/\/humanas.blog.scielo.org\/en\/?p=775"},"modified":"2023-04-27T13:36:34","modified_gmt":"2023-04-27T16:36:34","slug":"manuscrito-explores-the-connection-between-language-and-reality","status":"publish","type":"post","link":"https:\/\/humanas.blog.scielo.org\/en\/2021\/01\/07\/manuscrito-explores-the-connection-between-language-and-reality\/","title":{"rendered":"Manuscrito explores the connection between language and reality"},"content":{"rendered":"<p><strong>Filipe Martone, Associate editor of <em>Manuscrito<\/em>, graduate student, Department of Philosophy, University of Campinas, Campinas, S\u00e3o Paulo, Brazil.<\/strong><\/p>\n<div id=\"attachment_778\" style=\"width: 310px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-778\" class=\"wp-image-778 size-medium\" src=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2021\/01\/man_imagem_manuscrito-explores-300x200.jpg\" alt=\"\" width=\"300\" height=\"200\" srcset=\"https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2021\/01\/man_imagem_manuscrito-explores-300x200.jpg 300w, https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2021\/01\/man_imagem_manuscrito-explores-768x512.jpg 768w, https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2021\/01\/man_imagem_manuscrito-explores-1024x682.jpg 1024w, https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2021\/01\/man_imagem_manuscrito-explores-150x100.jpg 150w, https:\/\/humanas.blog.scielo.org\/en\/wp-content\/uploads\/sites\/2\/2021\/01\/man_imagem_manuscrito-explores.jpg 1280w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-778\" class=\"wp-caption-text\">Image: bertvthul.<\/p><\/div>\n<p>Semantic theories often aim to explain how referring expressions \u2013 such as proper names and demonstratives \u2013 work by trying to find the descriptive rules that govern their use. These rules are supposed to have two characteristics: they should be representations of what speakers tacitly know, and they should specify the necessary and sufficient conditions for successful reference for each kind of referring expression. In an important contribution to the theory of reference, Mario G\u00f3mez-Torrente\u2019s book \u201cRoads to Reference: An Essay on Reference Fixing in Natural Language\u201d argues that this semantic project is misguided. For him, the rules governing referring expressions specify only imprecise and roughly sufficient conditions for reference. In this symposium issue of <em>Manuscrito <\/em>(vol. 43, no. 4)<em>, <\/em>several authors tackle G\u00f3mez-Torrente\u2019s arguments, and in the course of doing so they explore the many facets of the relations between language and the features of world we talk about. Each critical piece is followed by a reply from G\u00f3mez-Torrente.<\/p>\n<p>Three papers will be highlighted here to offer a glimpse of the range of the topics discussed in this issue.<\/p>\n<p>In \u201c<a href=\"https:\/\/doi.org\/10.1590\/0100-6045.2020.v43n4.mx\" target=\"_blank\" rel=\"noopener noreferrer\">G\u00f3mez-Torrente on reference to ordinary substances<\/a>\u201d, Mart\u00edn Abreu Zavaleta (2020), discusses the expressions we use to talk about kinds in nature, the so-called natural kind terms. More precisely, he takes issue with G\u00f3mez-Torrente\u2019s view that there is a uniquely privileged ordinary notion of substance underlying our uses of natural kind terms. In his book, G\u00f3mez-Torrente argues that there is no substance specifiable using only precise vocabulary from chemistry which the referent of the natural kind term \u201cwater\u201d is identical to. Thus, according to G\u00f3mez-Torrente, if the term \u201cwater\u201d refers at all, it can only refer to the substance\u00a0<em>water<\/em>, a\u00a0<em>sui generis<\/em>\u00a0substance which cannot be fully characterized using only chemical vocabulary. Abreu Zavaleta, on the other hand, argues that there is no single ordinary notion of substance that can serve to fix the referent of \u201cwater\u201d. Instead, there are many eligible notions of substance compatible with what \u2018substance\u2019 means in ordinary language. If any one of those notions is privileged over the rest for the purposes of determining reference, that won\u2019t be due to the content of the ordinary notion of substance, but to independent reasons, metaphysical or otherwise.<\/p>\n<p>In \u201c<a href=\"https:\/\/doi.org\/10.1590\/0100-6045.2020.v43n4.ml\" target=\"_blank\" rel=\"noopener noreferrer\">Bifurcations on the road: conflicting intentions and demonstrative reference<\/a>\u201d, Matheus Valente (2020) discusses demonstratives, expressions like \u201che\u201d and \u201cthat\u201d. He questions G\u00f3mez-Torrente\u2019s assumption that demonstrative thought based on perception is less likely to fall prey to indeterminacy than demonstrative thought based on memory and on descriptions. He argues that this aspect of G\u00f3mez-Torrente\u2019s view invites unwelcome consequences regarding the transparency of thought. Valente then concludes that we need to distinguish between a subject\u2019s referential intentions and a subject\u2019s merely collateral beliefs about the target of his utterance.<\/p>\n<p>Finally, in \u201c<a href=\"https:\/\/doi.org\/10.1590\/0100-6045.2020.v43n4.me\" target=\"_blank\" rel=\"noopener noreferrer\">Referential uses of Arabic numerals<\/a>\u201d, Melissa Vivanco (2020) debates G\u00f3mez-Torrente novel approach to the question about the nature and existence of numbers. For G\u00f3mez-Torrente, we should try to approach this question by thinking about what sort of intuitive ontology and epistemology about numbers can properly underwrite an account of how the reference of numerals gets fixed. Vivanco, however, argues that G\u00f3mez-Torrente\u2019s theory is not fully successful; it fails because it does not capture the relevant association between how a number can be split up and the morphological property of Arabic numerals to be positional.<\/p>\n<p>The quality and range of the contributions in this issue attest to the value of G\u00f3mez-Torrente\u2019s book and the many debates it fosters.<\/p>\n<h3>References<\/h3>\n<p>G\u00d3MEZ-TORRENTE, M. <em>Roads to reference. An essay on reference fixing in natural language<\/em>. Oxford: Oxford University Press, 2019.<\/p>\n<h3>To read the articles, acess<\/h3>\n<p>VALENTE, M. Bifurcations on the road: conflicting intentions and demonstrative reference. <em>Manuscrito<\/em> [online]. 2020, vol. 43, no. 4, pp. 116-129. ISSN: 2317-630X [viewed 2 December 2020]. <a href=\"https:\/\/doi.org\/10.1590\/0100-6045.2020.v43n4.ml\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.1590\/0100-6045.2020.v43n4.ml<\/a>. Available from: <a href=\"http:\/\/ref.scielo.org\/67bk9r\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/ref.scielo.org\/67bk9r<\/a><\/p>\n<p>VIVANCO, M. Referential uses of Arabic numerals. <em>Manuscrito<\/em> [online]. 2020, vol. 43, no. 4, pp. 142-164. ISSN: 2317-630X [viewed 2 December 2020]. <a href=\"https:\/\/doi.org\/10.1590\/0100-6045.2020.v43n4.me\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.1590\/0100-6045.2020.v43n4.me<\/a>. Available from: <a href=\"http:\/\/ref.scielo.org\/2mwpt2\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/ref.scielo.org\/2mwpt2<\/a><\/p>\n<p>ZAVALETA, M. A. G\u00f3mez-Torrente on reference to ordinary substances. <em>Manuscrito<\/em> [online]. 2020, vol. 43, no. 4, pp. 97-107. ISSN: 2317-630X [viewed 2 December 2020]. <a href=\"https:\/\/doi.org\/10.1590\/0100-6045.2020.v43n4.mx\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.1590\/0100-6045.2020.v43n4.mx<\/a>. Available from: <a href=\"http:\/\/ref.scielo.org\/zb3pbc\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/ref.scielo.org\/zb3pbc<\/a><\/p>\n<h3>External links<\/h3>\n<p>Manuscrito \u2013 MAN: <a href=\"http:\/\/www.scielo.br\/man\" target=\"_blank\" rel=\"noopener noreferrer\">www.scielo.br\/man<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>We use language to talk about all sorts of things. Species, particles, people, numbers, and so on. How do we do that?  How exactly do linguistic expressions hook up with the world? These and other questions about the nature of reference in language are much discussed in the philosophical literature. <span class=\"ellipsis\">&hellip;<\/span> <span class=\"more-link-wrap\"><a href=\"https:\/\/humanas.blog.scielo.org\/en\/2021\/01\/07\/manuscrito-explores-the-connection-between-language-and-reality\/\" class=\"more-link\"><span>Read More &rarr;<\/span><\/a><\/span><\/p>\n","protected":false},"author":417,"featured_media":777,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[102,7],"tags":[103,146],"class_list":["post-775","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-man","category-press-release","tag-manuscrito","tag-philosophy"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/775","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/users\/417"}],"replies":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/comments?post=775"}],"version-history":[{"count":3,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/775\/revisions"}],"predecessor-version":[{"id":780,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/posts\/775\/revisions\/780"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/media\/777"}],"wp:attachment":[{"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/media?parent=775"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/categories?post=775"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanas.blog.scielo.org\/en\/wp-json\/wp\/v2\/tags?post=775"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}