{"id":731,"date":"2026-01-27T15:00:16","date_gmt":"2026-01-27T18:00:16","guid":{"rendered":"https:\/\/humanas.blog.scielo.org\/es\/?p=731"},"modified":"2026-01-27T11:19:04","modified_gmt":"2026-01-27T14:19:04","slug":"sumak-kawsay-como-paradigma-constitucional-y-cosmovision-indigena-en-lo-repensar-del-desarrollo-desde-el-sur","status":"publish","type":"post","link":"https:\/\/humanas.blog.scielo.org\/es\/2026\/01\/27\/sumak-kawsay-como-paradigma-constitucional-y-cosmovision-indigena-en-lo-repensar-del-desarrollo-desde-el-sur\/","title":{"rendered":"Sumak Kawsay como paradigma constitucional y cosmovisi\u00f3n ind\u00edgena en lo repensar del desarrollo desde el sur"},"content":{"rendered":"<p><strong>Iv\u00e1n Vargas-Chaves, Profesor Asociado de Derecho en la Universidad Militar Nueva Granada, Bogot\u00e1, Colombia.\u00a0<\/strong><\/p>\n<p><a href=\"https:\/\/humanas.blog.scielo.org\/es\/wp-content\/uploads\/sites\/3\/2026\/01\/Logo-de-la-revista-Transformacao.png\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-734 size-medium\" title=\"Logo de la revista transforma\u00e7\u00e3o\" src=\"https:\/\/humanas.blog.scielo.org\/es\/wp-content\/uploads\/sites\/3\/2026\/01\/Logo-de-la-revista-Transformacao-300x61.png\" alt=\"Logo de la revista transforma\u00e7\u00e3o\" width=\"300\" height=\"61\" srcset=\"https:\/\/humanas.blog.scielo.org\/es\/wp-content\/uploads\/sites\/3\/2026\/01\/Logo-de-la-revista-Transformacao-300x61.png 300w, https:\/\/humanas.blog.scielo.org\/es\/wp-content\/uploads\/sites\/3\/2026\/01\/Logo-de-la-revista-Transformacao.png 447w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><a href=\"https:\/\/doi.org\/10.1590\/0101-3173.2025.v48.n4.e025138\" target=\"_blank\" rel=\"noopener\">Repensando el desarrollo desde el sur: el Sumak Kawsay como paradigma constitucional y de la cosmovisi\u00f3n ind\u00edgena<\/a>, publicado en <em>Trans\/Form\/A\u00e7\u00e3o<\/em> (vol. 48, no. 4, 2025), explora el Sumak Kawsay (&#8220;Buen Vivir&#8221;), una cosmovisi\u00f3n ind\u00edgena conceptualizada como una alternativa pol\u00edtica y cultural a los modelos de desarrollo convencionales, un tema explorado por autores como Torres Sol\u00eds y Ram\u00edrez Valverde.<\/p>\n<p>Esta filosof\u00eda, que busca la armon\u00eda con la naturaleza y la justicia social, fue integrada formalmente en la Constituci\u00f3n de Ecuador de 2008, un texto hist\u00f3rico que, como analiza Fernando Vega, tambi\u00e9n reconoci\u00f3 a la Naturaleza como sujeto de derechos.<\/p>\n<p>Se argumenta que la constitucionalizaci\u00f3n del Sumak Kawsay, si bien es un paso significativo para las epistemolog\u00edas del Sur y los derechos ambientales, no est\u00e1 exenta de complejidad y refleja una forma de pluralismo jur\u00eddico, en t\u00e9rminos de Diana Valencia. El autor identifica el Sumak Kawsay como un potente discurso pol\u00edtico moldeado por al menos tres dimensiones ideol\u00f3gicas distintas y, en ocasiones, contrapuestas:<\/p>\n<ul>\n<li>Una corriente <strong>socialista<\/strong>, que lo enmarca como un &#8220;biosocialismo&#8221; centrado en la justicia igualitaria frente a los intereses dominantes.<\/li>\n<li>Una dimensi\u00f3n <strong>ecologista<\/strong>, que prioriza la preservaci\u00f3n de la naturaleza sobre el desarrollo econ\u00f3mico convencional, cuestionando las narrativas lineales de progreso.<\/li>\n<li>Una perspectiva <strong>indigenista<\/strong>, que enfatiza una cosmovisi\u00f3n &#8220;pachamamista&#8221; arraigada en la relaci\u00f3n sagrada e interconectada entre todos los seres y la Tierra.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<div id=\"attachment_733\" style=\"width: 599px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/humanas.blog.scielo.org\/es\/wp-content\/uploads\/sites\/3\/2026\/01\/Imagem-sumak.jpg\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-733\" class=\"wp-image-733 size-full\" title=\"Acuarela sobre papel Colecci\u00f3n de arte del Banco de la Rep\u00fablica de Colombia.\" src=\"https:\/\/humanas.blog.scielo.org\/es\/wp-content\/uploads\/sites\/3\/2026\/01\/Imagem-sumak.jpg\" alt=\"Acuarela sobre papel Colecci\u00f3n de arte del Banco de la Rep\u00fablica de Colombia.\" width=\"589\" height=\"440\" srcset=\"https:\/\/humanas.blog.scielo.org\/es\/wp-content\/uploads\/sites\/3\/2026\/01\/Imagem-sumak.jpg 589w, https:\/\/humanas.blog.scielo.org\/es\/wp-content\/uploads\/sites\/3\/2026\/01\/Imagem-sumak-300x224.jpg 300w\" sizes=\"auto, (max-width: 589px) 100vw, 589px\" \/><\/a><p id=\"caption-attachment-733\" class=\"wp-caption-text\"><em>Imagen: <a rel=\"noopener\"> Edward Walhouse Mark.<\/a><\/em><\/p><\/div>\n<p>&nbsp;<\/p>\n<p>Esta investigaci\u00f3n examina cr\u00edticamente las tensiones que estos fundamentos plurales crean dentro del marco constitucional. Cuestiona c\u00f3mo un concepto con una carga pol\u00edtica tan densa puede aplicarse de manera coherente, especialmente cuando sus ideolog\u00edas internas conducen a interpretaciones conflictivas, por ejemplo, entre las decisiones comunitarias y las protecciones ambientales m\u00e1s amplias.<\/p>\n<p>Adem\u00e1s, el art\u00edculo analiza las estrategias ret\u00f3ricas utilizadas para promover el Sumak Kawsay, se\u00f1alando el riesgo de una falacia del &#8220;hombre de paja&#8221; que sobresimplifica los modelos de desarrollo occidentales.<\/p>\n<p>Al presentar el pensamiento occidental como uniformemente destructivo, esta cr\u00edtica a menudo ignora los prolongados esfuerzos occidentales por conciliar el desarrollo con la sostenibilidad, como los Objetivos de Desarrollo Sostenible (ODSs) de la Organizaci\u00f3n de las Naciones Unidas (ONU) y sus precursores.<\/p>\n<p>El texto concluye que para que el Sumak Kawsay alcance su potencial transformador, debe superar estas tensiones internas y entablar un di\u00e1logo m\u00e1s matizado y cr\u00edtico que evite las simplificaciones discursivas.<\/p>\n<h3>Para leer el art\u00edculo, acceda a<\/h3>\n<p>VARGAS-CHAVES, I. Repensando el desarrollo desde el sur: el Sumak Kawsay como paradigma constitucional y de la cosmovisi\u00f3n ind\u00edgena. <em>Trans\/Form\/A\u00e7\u00e3o<\/em> [online]<em>.<\/em> 2025, vol. 48, e025138 [viewed 27 January 2026]. <a href=\"https:\/\/doi.org\/10.1590\/0101-3173.2025.v48.n4.e025138\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1590\/0101-3173.2025.v48.n4.e025138<\/a>. Available from: <a href=\"https:\/\/www.scielo.br\/j\/trans\/a\/34pQr9gF5rQ5hQC3jXkvS5S\/?lang=es\" target=\"_blank\" rel=\"noopener\">https:\/\/www.scielo.br\/j\/trans\/a\/34pQr9gF5rQ5hQC3jXkvS5S\/<\/a><\/p>\n<h3>Links externos<\/h3>\n<p>Revista Trans\/Form\/A\u00e7\u00e3o:\u00a0<a href=\"https:\/\/www.instagram.com\/revista.transformacao\/\" target=\"_blank\" rel=\"noopener\">Instagram<\/a>\u00a0|\u00a0<a href=\"https:\/\/www.facebook.com\/RevistaTransFormAcao\" target=\"_blank\" rel=\"noopener\">Facebook<\/a>\u00a0|\u00a0<a href=\"https:\/\/unep.academia.edu\/TrevistadefilosofiadaUnesp?from_navbar=true\" target=\"_blank\" rel=\"noopener\">Academia.edu<\/a><\/p>\n<p><a href=\"https:\/\/www.scielo.br\/trans\/\" target=\"_blank\" rel=\"noopener\">Trans\/Form\/A\u00e7\u00e3o \u2013 TRANS<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>An\u00e1lisis de la constitucionalizaci\u00f3n del Sumak Kawsay en Ecuador identifica sus principios fundamentales y las tensiones ideol\u00f3gicas (socialista, ecologista e indigenista) que generan desaf\u00edos para su aplicaci\u00f3n, pero que son valiosos para repensar el desarrollo, exigiendo superar fricciones internas y simplificaciones discursivas para ser una alternativa viable. <span class=\"ellipsis\">&hellip;<\/span> <span class=\"more-link-wrap\"><a href=\"https:\/\/humanas.blog.scielo.org\/es\/2026\/01\/27\/sumak-kawsay-como-paradigma-constitucional-y-cosmovision-indigena-en-lo-repensar-del-desarrollo-desde-el-sur\/\" class=\"more-link\"><span>Read More &rarr;<\/span><\/a><\/span><\/p>\n","protected":false},"author":801,"featured_media":733,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[4,56],"tags":[77,57],"class_list":["post-731","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-press-release","category-trans","tag-filosofia","tag-trans-form-acao"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.1.1 - aioseo.com -->\n\t<meta name=\"robots\" content=\"max-image-preview:large\" \/>\n\t<meta name=\"author\" content=\"Iv\u00e1n Vargas-Chaves\"\/>\n\t<link rel=\"canonical\" href=\"https:\/\/humanas.blog.scielo.org\/es\/2026\/01\/27\/sumak-kawsay-como-paradigma-constitucional-y-cosmovision-indigena-en-lo-repensar-del-desarrollo-desde-el-sur\/\" \/>\n\t<meta name=\"generator\" content=\"All in One SEO (AIOSEO) 5.0.1.1\" 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